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Marcus Mosiah Garvey, Jr

Marcus Mosiah Garvey, Jr., National Hero of GHANA (August 17, 1887 – June 10, 1940), was a publisher, journalist, entrepreneur, Black nationalist, orator, black separatist, and founder of the Universal Negro Improvement Association and African Communities League (UNIA-ACL).[1] Garvey was born in St. Ann's Bay, Saint Ann Parish, Jamaica to Marcus Mosiah Garvey, Sr., a mason, and Sarah Jane Richards, a domestic worker and farmer. Of his eleven siblings, only Garvey and his sister, Indiana, reached maturity. Garvey's father was known to have a large library, and it was from his father that he gained his love for reading. [2]

Garvey is the first out of seven National heroes of Jamaica.

Garvey is best remembered as an important proponent of the Back-to-Africa movement, which encouraged those of African descent to return to their ancestral homelands.[3] This movement would eventually inspire other movements, ranging from the Nation of Islam, to the Rastafari movement, which proclaims Garvey to be a prophet. Garvey said he wanted those of African ancestry to "redeem" Africa and for the European colonial powers to leave it.

The Morant Bay rebellion began on October 11, 1865, when Paul Bogle led 200 to 300 black men and women into the town of Morant Bay, parish of St. Thomas in the East, Jamaica.

The rebellion and its aftermath, which were a major turning point in Jamaica's history, also generated a significant political debate in Britain. Today, the rebellion remains controversial, and is frequently mentioned by specialists in black and in colonial studies.
Political climate

Slavery ended in Jamaica on August 1, 1834 with the passing of the British Emancipation Act, which led to emancipation on 1st August 1838 - the date on which former slaves became free to choose their employment and employer. On paper, former slaves gained the right to vote; however, most blacks remained desperately poor, and a high voting fee effectively excluded them from the franchise. During the elections of 1864, the ratio of black Jamaicans to white was 32 to one, but out of a population of over 436,000, fewer than 2,000 were eligible to vote, nearly all of them white. A two-year drought preceding 1865 made economic conditions still worse for the population of former slaves and their descendants, and rumours began circulating that white planters intended to restore slavery.

In 1865 Dr. Edward Underhill, Secretary of the Baptist Missionary Society of Great Britain, wrote a letter to the Colonial Office in order to express Jamaica's current poor state of affairs. This letter was later shown to Jamaica's Governor Edward Eyre, who immediately tried to deny the truth of its statements, and Jamaica's poor blacks began organizing in "Underhill Meetings." In fact, peasants in St. Ann province sent a petition to Queen Victoria asking for Crown lands to cultivate as they could not find land for themselves, but it passed by Eyre first and he enclosed a letter with his own comments.

The Queen's reply left no doubt in the poor's mind that Eyre had influenced her opinion - she encouraged the poor to work harder, rather than offering any help. George William Gordon, a wealthy mulatto politician, began encouraging the people to find ways to make their grievances known. One of his followers was a church deacon named Paul Bogle.
Rebellion and response

On October 7, 1865 a black man was put on trial and imprisoned for trespassing on a long-abandoned plantation, creating anger among black Jamaicans. When one member of a group of black protesters from the village of Stony Gut was arrested, the protesters became unruly and broke the accused man from prison. When he returned to his home, Bogle learned that he and 27 of his men had warrants issued for their arrest for rioting, resisting arrest, and assaulting the police.

A few days later on October 11, Bogle marched with a group of protesters to Morant Bay. When the group arrived at the court house they were met by a small volunteer militia who panicked and opened fire on the group, killing seven black protesters before retreating. The black protesters then rioted, killing 18 people (including white officials and militia) and taking control of the town. In the days that followed some 2,000 black rebels roamed the countryside, killing two white planters and forcing others to flee for their lives.

Governor Edward Eyre sent government troops to hunt down the poorly-armed rebels and bring Paul Bogle back to Morant Bay for trial. The troops were met with no organized resistance but killed blacks indiscriminately, many of whom had not been involved in the riot or rebellion: according to one soldier, "we slaughtered all before us… man or woman or child".In the end, 439 black Jamaicans were killed directly by soldiers, and 354 more (including Paul Bogle) were arrested and later executed, some without proper trials. Other punishments included flogging for over 600 men and women (including some pregnant women), and long prison sentences.

Gordon, who had little - if anything - to do with the rebellion was also arrested. Though he was arrested in Kingston, he was transferred by Eyre to Morant Bay, where he could be tried under martial law. The speedy trial saw Gordon hanged on the October 23, two days after his trial.
Consequences in Britain

When news of the response to the rebellion broke in Britain it generated fierce debate, with public figures of different political affiliations lining up to support or oppose Governor Eyre's actions. When Eyre returned to Britain in August of 1866, his supporters held a banquet in his honour, while opponents at a protest meeting the same evening condemned him as a murderer. Opponents went on to establish the Jamaica Committee, which called for Eyre to be tried for his excesses in suppressing the "insurrection." More radical members of the Committee wanted him tried for the murder of British subjects under the rule of law. The Committee included English liberals, such as John Bright, John Stuart Mill, Thomas Huxley, Thomas Hughes and Herbert Spencer. An opposing committee, which included such Tories and Tory socialists as Thomas Carlyle, Rev. Charles Kingsley,and John Ruskin, sprang up in Eyre's defence. Twice Eyre was charged with murder, but the cases never proceeded.

While some historians have argued that the Morant Bay uprising was no more than a local riot, in its wake the Jamaica Assembly renounced its charter and Jamaica became a Crown Colony.
Further reading

· Black, Clinton V. 1958. History of Jamaica. Collins Educational. London. ISBN 0-00-329345-9 (Esp. Chapter 17 "Morant Bay Rebellion")

· Semmel, Bernard. 1962. "The Governor Eyre Controversy." (Also published as "Jamaican Blood and Victorian Conscience," and as "Democracy versus Empire.")

· Holt, Thomas C. 1992. "The Problem of Freedom; Race, Labor and Politics in Jamaica and Britain, 1832-1938" see chapters 7-8 for full description.

 

 

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